Stages Of Development Of Tropical Cyclone Ingrid, Naomi Smith Dwight Yorke, Articles T

Para Kore reserves the rights to all content (photos, videos, materials) on our website. https://www.doc.govt.nz/nature/native-animals/birds/bird-songs-and-calls/ Although the letters relate mainly to land purchases and sales and not whakapapa specifically, they are an excellent resource for te reo Mori students as well as those interested in broader social issues for Mori. The Night of seeking the passage to the world. ko ana pukapuka hoki, e ai ki ta ratou, he taimaha, he kaha; ko tona tinana ia i a ia i konei he ngoikore, ko tana korero he korekore noa iho. We will all eventually die so we want to make the world a better place for those following us. However living here in Aotearoa called for an initial localised journey through the generations who came from this land. There is a universality around the human experience, we might reference different animals or plants, but our analogies, hopes, dreams, and desires are all pretty similar. Twhirimtea strongly disagreed. Kindergarten setting. Ranginui and Papatnuku held each other in an eternal embrace, which meant, for their numerous children, it was eternally dark, forever night (Te P). The howling winds bent Tne and his children. Get stuck in Face adversity head on. 4 2019 she took part in multiple group, Art space, Snow White gallery. $\whakapapa{AB}=\whakapapa{A}\whakapae{B}$ $\whakapapa{AB}=\whakapapa{A}\whakapapa{B}$ I mohio koe ki te tikanga ma te titiro noa ki te tauira? The whakatauki Kei te heke ng roimata o Ranginui (The tears of Ranginui are falling) is said when it is raining, as these are Ranginuis tears about their separation. A Minetest mod that replaces the default map biomes with Aotearoa, land of the long white cloud, New Zealand. What are you doing to create a legacy? ( We know better than that). It was the tuhu or altar set up by Hoturoa the captain of the "Tainui" on her arrival, and is named in memory of the district in Tahiti from whence they camenow called Te Fana-i-Ahurei. Life is about the connections you make, the stories you share, the people you spend it with. We can look at creation in three movements. Every learning area links to a particular atua for total integration (especially Secondary school). Only $35.99/year Te Kore Whakapapa How do you want to study today? E kore a Kiki e puta ki waho, engari ka tia te papa o tna whare kia tuwhera, ka mate tonu iho te manuhiri, whakapapa tonu te manuhiri i te mate (NM 1928:145). What is that process though and why should we trust it? Very eye opening indeed! They are our whakapapa, our guiding stories that form the foundation of Aotearoa. Ko Qidu nga kaiwhakatakoto taputapu kore-whakapapa-DNC86-e whakarato ana i te tino tika, te tere tere o te ine taputapu me te rapu taputapu pakaru, ka taea te whakahaere i te tukanga i runga i nga rahi me nga momo taputapu miihini, me te tuku i nga kaiwhakamahi ki te whakanui ake i o raatau hua me te whakamahi miihini i te wa ano ka . 7 E koekoe te tui e ketekete te kaka, e kuku te kereru The tui squawks, the kaka chatters, the kereru coos It takes all kinds of people The variety and difference in the birds in NZ creates thoughts of the differences in people. 37 He hono tangata e kore e motu; ka pa he taura waka, e motu Unlike a canoe rope, a human bond cannot be severed Loving human connections can not be broken There is something very special in meeting someone that you have a genuine deep connection with. Whakapapa is at the heart of who Mori are as a collective. Ko nga hakinakina whakapaa, penei i te poikiri poikiri me te poitkohu, he nui ake nga whara i nga taakaro kore-whakapapa, penei i te kauhoe me te omaoma. Given this, it is important to remember that people may belong to several iwi, and therefore, a number of hap also. See below for text and translation. The essential elements of the Mori creation narrative influence many aspects of the Mori world view. It is way to ground you and connect you to the past and the present. Many Git commands accept both tag and branch names, so creating this branch may cause unexpected behavior. Te Toi Uru-rangi:This was the power possessed by Tane, enabling him to enter the gates of Heaven. The Relationship tab allows you to choose a second person and show the most direct connection between the two if there is one. The night of turning to the revealed world. genealogies, legends, months), recite genealogies. 5 He ihu kuri, he tangata haere As a dog follows a scent, a traveler relies on the hospitality of others Be wary of following your nose. ing a critical reflection interchange that I realised a new They were surrounded by their children, namely: Tne was responsible for pushing his parents apart and letting in the light; thus from Te P came Te Ao Mrama (the world of light and dwelling place of humans). He mea whakat a Para Kore i te tau 2010, ko te hononga whakapapa ki a Papatnuku tna mtpono matua. In this phase, the formless begins to transform and assemble for the next phase in the process: Te Ao Mrama, the world of light. Somethings unspoken and unseen are very powerful. Learn from different cultures and creeds. EUROLAB, son teknolojiye sahip akredite laboratuvarlar ve uzman ekibiyle birlikte IEC EN 60044-3 testi kapsamnda kesin ve hzl test hizmetleri sunar. This whakapapa represents a European view of the development from Te Kore (the void), to Te P (the night), to Te Ao (the day). The cosmogony of Te Kore, Te P and Te Ao has captivated Sofia for decades, providing her with a psychological and spiritual framework for the origins of the universe. 33 He toka tu moana he akinga na nga tai Steadfast as the rock that scorns the lashing tides You are always there for me The rock is consistent and reliable touchstone. When we stand to introduce ourselves, we tend to recite our pepeha (an introductory speech based on whakapapa recited during mihimihi), which relays information about where weve come from and to whom we affiliate, using our affiliations to place and people. In many ways, the void symbolises the questions people have asked for eternity: who are we? Our rate of consumption is ridiculously unsustainable. Fear took hold and Rongomtne and Haumietiketike took refuge with Papatnuku. Mori creation stories are used as a form of healing. By: Ward, Stuart (Stuart Raymond), author. Te Kete Tuauri Of peace, goodness and love pertaining to human activities and natural phenomena to the kingdom of nature. When we meet others, we listen out for clues about where they are from; a common land feature (e.g. . His name also means the trembling current that scars the earth. Whenua, the land that nourishes iwi, is also the name for the placenta, the organ that nourishes the unborn child. K, bye.. In 2017, Atarangi had her first solo exhibition, Rangituhia, and her first solo fashion show, Inkycat. Making small changes in your life can lead to big changes. These stories tell us about individuals acting in particular ways and securing their position in the world. They left a literal blueprint of how to live well and how to realise potential. to use Codespaces. Moreover, he is the most dominant feature of our environment and in which Mori have lived. IEC EN 60044-3 standard, alet transformatr. He, or somebody else with his name, appears as a great-grandson of Tiki, and a father of another Io-rangi in Moriori mythology. It will help you to: 2023 The Te Reo Mori Classroom. Required fields are marked *. He is the god of the forests. We are all more comfortable with the pain we know, but this fear of the unknown doesnt help us. For a long time, the children exist in a dark cramped uncomfortable space. Be present with the person in the conversation by being silent. The Night in which nothing is seen. They were unanimous about whakapapa: Kainga; Hua. Gods, deities), lays the foundation for our physical connections, including our familial and social structures. The structure of the wharenui as an image of the world represents Te Ao Mrama, the latter state, (the world of light). Excellence-when Tne obtained knowledge for humankind from the heavens (it was no easy task). See beyond what is in front of you. When we make an effort to understand light and dark as being two sides of the same coin, and really hold that truth during both tough and happy times, were not so easily swayed to believe that one experience is pleasurable (therefore good) and one is painful (therefore bad). Twhirimtea shows us about diversity. Her work draws on her M, ori roots and the journey of continually finding your equilibrium in a modern world as an urban M, >>> Store hours: Wednesday - Friday: 10am - 5:30pm & Saturday: 10am - 3pm // Or by appointment outside of these hours <<<, choosing a selection results in a full page refresh. It is communication Good communication, internally and externally, is essential for leadership Know yourself. Mori ki Otago 39 Ngaua te pae hamuti Chew on the shit stick Rise to the challenge. How do we honour their efforts? Studying Mori myths helped Sofia re-discover her connection to not only ancestors, but to the land, and to Aotearoa. Established in 2010, Para Kore is a Mori, not-for-profit organisation with a kaupapa based on whakapapa to Papatnuku. Makiha rua ko Te Paea. The long Night. He mea whakat a Para Kore i te tau 2010, ko te hononga whakapapa ki a Papatnuku tna mtpono matua. (A perfectly sound reason for not wearing your shoes inside the wharenui!). Te Ahukaram, a 19th-century Ngti Raukawa chief, gave two different whakapapa involving Te P, Te Kore and Te Ao. Please examine your introduction of these whakapapa prkau (stories). 35 Moea te wahine o te pa harakeke Marry the women of the flax cultivation Be a women who thinks about her legacy Life is about progression. 46 Ka pu te ruha, ka hao te rangatahi The old net is cast aside, while the new net goes fishing a new sense of leadership Old ways of doing things can become less efficient. ). Te Whai-ao. Yes, yours is the arm best suited to pull up the anchor You have it in you! See example explanations and information from Waikato Tainui and Ngi Tahu. The Night of turning towards the revealed world. Ko te EUROLAB, me ana taiwhanga kua whakamanahia me te roopu tohunga, e whakarato ana i nga ratonga whakamatautau tika me te tere i roto i te waahanga o te whakamatautau IEC EN 61587-4. 29 Ko te maumahara kore ki nga whakapapa o ou matua tipuna,e rite ana kaore ona hikuawa, ki te rakau ranei kaore ona pakiaka To forget ones ancestors is to be a brook without a source, a tree without its roots Know where you come from How do we connect with the knowledge of the past? Website: Little Biz Online. Punaweko Kewa By this deed Tane, of many names, came also Raka-maomao Tane-te-hokowhitu light of day) In Midnight Rose, Te Kore is represented by the stark black canvas. 50 E tu te huru ma, haramai e noho. The main word to focus on is to try. Perseverance in order to accomplish a task. Io does seem to be present in the mythologies of other Polynesian islands including Hawaii, the Society Islands, and the Cook Islands. Ko te wa kaore koe e karanga, panui, tuku karere ranei ki tetahi o muri ahakoa i te wehenga. 44 he aha te kai a te rangatira? These are forms of tuhituhi, writing and communicate our knowledge to the world. With total focus and strength, he pushed and pushed. 106 Scope: Work-based Learning 1, 2020 my own teaching practice and my confidence grew It was dur. Learn more. Io-matua-te-kore-anake i a te Toi Ariki:This refers to god-attributes, and god-power. He aha te take ka whakaekea e nga kuri nga kuri korekore? Te Kore encompasses the space, the formless, the thought, the realm of possibilities, the infinite potential. The night of seeking pasage to the world. Early whakapapa often depict these entities in a different order. Its not until after youve clawed your way out of the darkness, after being upset at how unfair life is, after freaking out because you didnt know how you were going to make it work, that something clicks and the bigger picture starts to take shape. Through art, Sofia explores seeds of truth that are common between traditions seemingly spread far and wide across time and space. pg 94. It expresses the idea of birth from common ancestors and incorporates the idea of growth. Initially, earth and sky are joined together, and their children are born between them. The Void without boundaries. Ko te EUROLAB, me ana taiwhanga kua whakamanahia me te roopu tohunga, e whakarato ana i nga ratonga whakamatautau tika me te tere i roto i te waahanga o te whakamatautau TS 1225. 52 Te rerenga o Hui-te-Rangiora The journey of Hui-te-Rangiora Follow in the footsteps of our ancestors, protect the planet We are all connected as a people and as a planet. He laid down on the ground, lifted his feet up and placed them on his fathers chest, with his shoulders firmly against Papatnuku. The pwhiri ritual is a process where, as participants, we move from one state to another, re-enacting the creation of the world. I DONT want to tick boxes and just do things for the sake of it. How do we talk to ourselves? They knew the most powerful and effective way to transfer this knowledge and information, was through storytelling. Tmatauenga (atua of people and war)suggested to kill their parents,but was convinced that while there are no dumb ideas, that one was borderline. Paul assessed our situation and tailored his teaching to reflect that. Hap, which translates as sub-tribe, also means to be pregnant, to generate life. identify and use the name of four colours in te reo Mori, say numbers 1-8 in te reo (you can write the number words underneath to help. Te Kore Whakapapa: The Geneaology of Creation: I te timatanga Te Kore. The spiritual connection derived from whakapapa through our links with the various Atua (i.e. If nothing happens, download GitHub Desktop and try again. Often theyve been treated as nothing more than myths and legends. Mori have many, but the foundational stories are those that tell how darkness, the long night, became light. Although the word myth has a dictionary meaning.a traditional story of historical events that serves to unfold part of the world view of a people or explain a practice, belief or natural phenomenon, it has become a word used for unfounded or false notion. We are so busy looking to the future, potentially wisdom from years past might give us some explanation on what to do in the future. 47 E kore te kumara e ki ake he mangaro ia The kumara does not speak of its own sweetness We do not boast Talk about the how not the what. This was a viable option. 36 Ahakoa whati te manga, e takoto ana ano te kohiwi Althougth the branch is broken off, the trunk remains- Misfortune will not undermine an individual or group if the foundation is strong It is ok to show emotion, crying is a natural part of life. document.getElementById( "ak_js_1" ).setAttribute( "value", ( new Date() ).getTime() ); Your email address will not be published. In response to this, Tne turned his mother downwards so that she would not see Ranginuis sadness. You signed in with another tab or window. The story of Mori ancestry cannot be told without the story of creation. Godly tics People searching for evidence of Mori having one supreme being, Io, have researched early manuscripts. Twhirimtea waged battle with his brothers from above. The basic whakapapa is: DESCENT OF PATUONE * Te Ngawa appears in some ttai as Te Ngaua. Each of the brothers had attempts at pushing their parents apart and failed. Whaikrero (speeches) that take place within the wharenui are expected to be more calm. The creation prkau gives us a way of looking at our world. 28 Ha tao rakau e taea te karo, he tao ki e kore e taea A physical strike can be warded off, a tongue lashing can not sticks and stones may break my bones but words will never hurt me is a lie Words are extremely powerful, they can build someone up or break them down. In the Maori tradition, it is your mountain, your waka (boat), river, your ocean, among other things. Te Kore holds our potential, not only for physical growth, but for consciousness, creativity and learning. Before life, Te Kore is a state of chaos, abundant with possibilities; an unlimited potential for being. korowai o te whanaungatanga. Established in 2010, Para Kore is a Mori, not-for-profit organisation with a kaupapa based on whakapapa to Papatnuku. Anei tetahi o nga tohu maamaa e pouri ana to hoa rangatira - ka takahia e ia te ture kore whakap. Tane is an appropriate atua for the scientific endeavour. (verb) (-hia,-tia) to recite in proper order (e.g. Those that follow should improve upon what we do. PO Box 56 This symbol of consciousness then moves to the edge of its own limits and radiates outwards in a second circle, intersecting with the first. [4], The Io tradition was initially rejected by scholars including prominent Mori scholar Te Rangi Hroa (Peter Buck), who wrote, "The discovery of a supreme God named Io in New Zealand was a surprise to Mori and Pkeh alike. The sons held a long debate exploring how they would get out of the dark cramped space they lived in. Interested in supporting my page by purchasing this book, click here, Your email address will not be published. We are all different and have different stories but we can unite for common shared goals. Current version: 0.2. It serves as an acknowledgement and a reminder of whence we came, of our lineage and our heritage. 20 Ko o tatou whakapono nga kaiwehewehe i a tatau. Having spent much of her childhood and teenage years travelling overseas from place to place and living amongst diverse cultures, Sofia felt a sense of separation from her heritage and yearned for an identity she could connect with. New Zealand, Tel +64 3 479 8081 32 Ehara taku toa i te toa takitahi, engari he toa takitini My success is not mine alone, it is the success of the collective No one gets there alone The line between public and private is increasingly blurred. Tmatauenga, the angry face of mankind is all of us at times. 23 E kore au e ngaro, he kakano ahau i ruia mai i Rangiatea I can never be lost, I am a seed sown from Rangitea I have a reason for being We carry in us all the potential of all our ancestors passed down through the generations. by Dokimi. Mori mythology has been a continual source of inspiration in Sofia's Mori art and Mori portraits. Ptatau Te Wherowhero was a tohunga ahurewa, a priest of highest order in Mori society, and thus privy to one of the most disputed sacred teachings of Moridom, the concept of Io.. Dunedin 9054 They represent the duality of our experience, connected through a sacred intersection of opposites a space where two worlds fuse and a non-dual state of awareness resides. Mori creation mythology Part 2. More information Select the answer that best expresses the same relationship as the one in the capitalized pair. Te Kore, the nothingness that exists before all life, is something that Sofia has explored often in her work. Whakapapa is the anchor and the rock upon which we can tether ourselves to in the storms of confusion that may come during times of crisis. say the appropriate gods and what their domains are. Also, our internal monologue is important to consider and watch. A powerful message that draws Sofia to this myth time and again is the idea of life emerging from the void mai i Te P ki te Ao Mrama (from the darkness into the light). Traditionally, iwi only congregated for special occasions, festivities and in times of strife. He gouged out his eyes and threw them into the sky. 24 Tini whetu ki te rangi, he iti te pokeao ka ngaro A small cloud overhead will obscure the stars A small group can overcome the multitude, can overcome a myriad of difficulties How can you come together to strengthen and support your friends and family? Create the boundaries and space you need. sign in Contains a large number of realistic native flora, biomes, and more. Mori society and structures The spiritual connection derived from whakapapa through our links with the various Atua (i.e. They stand, therefore, as a model for individual and collective behaviour and aspirations. Adjust Subantarctic, Raupo, gumland, and Coastal volcanic biomes. Paint as a medium provides texture, increasing the idea that healing and growth are never easy but are necessary for progression. Te Kore. Understand the pains, challenges, feelings, emotions that have shaped you. Te Kore-i-ai. Ka ttaki ng mtua me ng kaitono mtua taurima c. glove: mitten These became the stars of Matariki-Ng Mata o te Ariki o Twhirimtea The Eyes of the God Twhirimtea. Raumoko is also the source of the art of moko. The language around how we feel or experience emotions can limit our ability to understand them or unlock ways to move through them. Tne is also regarded by many as the starting point of our whakapapa, our genealogy, for it was Tne who took earth from his mother, Papatnuku, and shaped it, breathing life into it (hence the phrase, Tihei Mauri Ora), thus creating the first woman from which all humans were born; Hine-ahu-one. The process guides participants from P, a state of darkness upon the marae itself ( Pwhiri) to Ao, the state of lightness and resolution. I am thoroughly Pkeh, and as former New Plymouth mayor Andrew Judd adequately puts it, a "recovering . https://www.doc.govt.nz/nature/native-animals/birds/bird-songs-and-calls/, http://soundbible.com/51-Bubbling-Cauldron.html, http://www.freesound.org/people/dobroide/sounds/16771, https://teara.govt.nz/en/speech/30768/te-kore-whakapapa. In this way customs, practices and institutions can become an expression of a cultures foundation story. How do we want to be remembered in the future? He mea whakat a Para Kore i te tau 2010, ko te hononga whakapapa ki a Papatnuku tna mtpono matua. All of these terms bind Mori as a group to the very structures which strengthen and sustain us, which ensure our survival, both spiritually and physically. But what about when Twhirimtea decides to blow the wind into your sails in a direction you had no intention of heading? to T ainui waka (canoe), . Science systematic investigation, testing assumptions and seeking knowledge. It reminds me of the saying from Marcus Aurelius: The obstacle is the way. Life is a work in progress. : in the womb, underground, God of volcanoes and earthly movements), Tangaroa - Atua of the sea and its creatures. Show example 3. Just another site te kore whakapapa. Her work draws on her Maori roots and the journey of continually finding your equilibrium in a modern world as an urban Maori. Te ira atua were then free to stretch themselves, to grow and reside over the different domains we know as our natural environment today. The marae tea, the space outside the front of the meeting house, is the domain of Tmatauenga (or T), the god of war. The seas were shaken up and some of the children of Tangaroa were separated. Aotearoa Instructions: License: Credit: Changelog: 0.1 0.2 Te Kore Whakapapa: README.md. A hap includes many whnau; indeed, membership to a hap is based on familial ties and people may belong to a number of different hap. Its OK to admit you are not fine. Missionary John White recorded the term 'io' in an account of Ngti Ruanui traditions. You start to see the blessings and opportunities after all. Whakapapa is at the heart of who Mori are as a collective. Te Kore-te-wiwia. Each print is signed and dated on the back and includes a backing board and archival sleeve. Tne finally separated his father who rose above. Consequently, Tne, Tangaroa and Tmatauenga worked things out. Ko te kakara o te [] Our newsletter gives you the latest updates and artwork releases from Sofia Minson, Do you have a question?Visit our help centre, Office: 40 Kitchener St, Auckland,New Zealand. Who am I? Me whakaae te mm whakapapa me te pp whakapapa, ki te kore i whakatrewahia aua herenga Ka whai whi atu te whnau whakapapa whnui ki ng . The Maori creation story has been passed on from generations to generations. Because one is defined by ones whakapapa, belonging to an iwi requires commonality of descent from a single ancestor or literally from their bones. The lesson from our creation story that can be applied to almost anything goes: An idea (Te Kore: formless, potential) > developing phases(Te P: takes on form)> actualised and created (Te Ao Mrama, realisation). Many consider that Rongo, the god of peaceful activities, reside in the wharenui (meeting house). Te Po-tangotango. I prefer to call them this rather than Myths and Legends. The Void in which nothing is felt. He then clothed her in trees and plants. He rereke te haunga o nga tane mau tonu i era atu kuri. Central Kids Kindergarten Huntly West : Wnanga, Te Kreti o Heretaunga : Wnanga Planning. Tne is the personification of all forms of tree and birdlife. The tauparapara Tnei au contains Tnes pursuit of the baskets of knowledge Here is the great waiata Tnei au which tells of this haerenga. Do you take stock of your emotional inventory and check to see any patterns emerging? The similarities between the words which describe these familial structures and the words relating to birthing or being born are no coincidence. Te Kore | Whakapapa | Io Prints $37.00 He w whakanui - 'It's a time of celebration' Greeting Card by Maimoa Creative $9.00 Meri Kirihimete - 'Merry Christmas' Greeting Card by Maimoa Creative $9.00 Meri Kirihimete - 'Merry Christmas' Greeting Card by Maimoa Creative $7.00 Sold out The Void in which nothing is possessed. It begins with Te Kore, the void of unlimited potential in which nothing exists. They talk of the potential, the spec of light seen beyond. When we peel back the layers of our selves, what do we end up with? One is born into a whnau, which constitutes larger collectives known as hap. Based at Ng Whare Waatea marae in Mangere, it is located in the middle of the biggest Mori population in Aotearoa. Use of parakore.maori.nz is subject to our. 48 E toa ai a Whiro, me noho puku noa a Kou tangata All that evil needs to triumph is for good people to do nothing Apathy breeds evil How do you overcome apathy in the face of challenges that seem so vast and overwhelming that people dont know where to start? His father grieved for his love Papatnuku. Be deliberate, make good choices. Given this, it is important to also note another dual meaning in the word 'whenua'. Textures are licensed under CC BY-SA 3.0 Unported. / Kiki would not come out, but when he pulled open the door of his house the visitors fell down dead, they lay out dead. The Para Kore whnau are passionate about and committed to collective action for a zero carbon, zero waste Aotearoa New Zealand that honours mana Mori motuhake and regenerates Ranginui and Papatnuku. It also means bones (koiwi), the structures that support and strengthen iwi Mori. Te Kore the darkness and endless potential from which all is created and all must walk through. Sharing the passion and joy of knowledge. (Te Ao- Mrama). leaves can be walked through, large trees can't be cut by hand, stone axe craftable with gravel, Fiordland Forest biome (with new Silver Beech, Crown Fern, and Dirt with Beech litter), Split off new biomes from Northern and Southern podocarps, including new trees and dirt with dry litter (Tawa, Hinau, Beech, Black Maire Forests), Split fernland into: manuka scrub, broadleaf scrub, geothermal scrub, Salt marsh (with new sea rush), and Southern estuary biomes, Some new leaf textures to (hopefully) improve performance. Te Kore, the nothingness that exists before all life, is something that Sofia has explored often in her work. They pushed with all their might;they dug their heels into the ground and pressed their shoulders up against the sky, to no avail. Te Po-nui. A lot of tribal resources were cared for by hap who were given kaitiaki (caretaking) responsibilities for those resources; for example, mahinga kai (food gathering areas) and other resources such as pounamu (greenstone) may have been the responsibility of certain hap.